Walkenhorst Family

Walkenhorst Family

Wednesday, January 1, 2020

The Problem of Evil

In Christianity, and any monotheistic religion that worships an all-powerful God, there is a philosophical problem known as The Problem of Evil. It asks the question: if God is benevolent, all-knowing, and all-powerful, how can there be evil in the world? The debate calls into question the existence of such a God.

It's an old question, and I don't have anything new to add, so I'm not going to argue either for or against the existence of an omnipotent God. But I do have a slightly different take on the Problem of Evil as it's typically formulated.

The Problem of Evil

I used to see things almost entirely in terms of good and evil. Everything was colored by that paradigm. Running beneath everything I experienced, felt, or thought, was an ever-present conflict between good and evil. Naturally, I pictured myself on the side of good most of the time. Occasionally, I would recognize that I had done something wrong, feel a bit guilty, and try to get myself back on the good side as quickly as possible. Everything outside the little bubble of what I defined as good was tainted with a twinge of evil. And a few things were just purely evil. Deeply dark and horrific.


Recently, I've discovered a new problem of evil. One that doesn't have anything to do with God. One that simply recognizes that the concept of evil itself is problematic. Not that evil is a problem. The concept that evil exists is a problem.

In recent years, I've begun to see the world through a different lens. One that doesn't require the existence of evil. This probably seems crazy. It did to me for a while. And sometimes, I still think I'm a bit nuts. But I'll try to explain my thinking, and you can decide if it makes any sense.

When I try to imagine the most evil thing possible, I think of acts of hate. Murder, whether on an individual or a massive scale, seems pretty horrific. I can't think of anything darker than that, so let's use that as an example.

Murder

When someone kills someone else, my tendency used to be to judge that person. I would wish for justice and its associated pain so the murderer couldn't be said to have gotten away with it, and so he/she could feel just a bit of what his/her victim(s) and their friends and family must have felt or are still feeling. That seems just.

But now when I think of a murder, I think less of judgment. My tendency is to ask why.

Why did they kill that person?

  • It could be rage. There could be a history between the murderer and the victim. That history could be complicated, but rivalries and grudges are rarely one-sided. Perhaps there was some offense given by the victim that would allow us to make some sense of the rage.
  • It could be mental illness. The murderer might be psychologically unhinged. How did that happen? Mental illness is complicated, but it likely comes in some measure from some painful experience(s) in the person's past.
  • Or maybe the act came about through some twisted philosophy. Some belief system that justified the act in the murderer's mind. How did that philosophy get stuck in their head? Were they the victim of some intellectual abuse or cultural momentum that was itself a product of abuse or pain?

Maybe there are other reasons, but in all of my musing, I fail to find any motivation for murder that I can properly call evil. Maybe I'm just missing something, but I'm inclined to think that the murderer must have suffered in order to bring them to the point where they were willing to take someone else's life. I'm pretty confident that no one is born with the inclination to kill. And if that's true, that the murderer suffered, then the appropriate response is compassion, not judgment.

Of course, it's natural to feel compassion for the victim and their friends and family. That's where the suffering is the most obvious. And perhaps that's why it's easy to judge the murderer. Clearly, that suffering wouldn't exist if the murderer hadn't acted. But perhaps there is hidden suffering in the murderer's past that could evoke some compassion if only we understood it.

Judgment

Feeling compassion for a murderer doesn't mean I condone the act. Society has a right and a duty to hold people accountable for actions that take away the rights and freedoms of others. So I'm not saying there shouldn't be justice or accountability. The proper response is likely to imprison or otherwise punish the crime. If nothing else, this should hopefully deter future crime of a similar nature.

Lady Justice holding the Scales of Justice

Unfortunately, our punitive system of justice doesn't seem to do much good for the criminal. Shutting them out from society and placing them in a prison subculture typically doesn't do much to reform an individual. They often feel justified in further acts of crime as they probably feel that society has cast them out. Maybe there is a better way of dealing with crime, but I don't know what it is. Until we find a better way, I think society must step in to stop and/or punish such acts as best it can.

But as an individual, I don't see any value in judging the criminal. To label someone, or even the action they took, as evil seems unnecessary. There is pain. There is stupidity. There is horror. But I don't think there is such a thing as evil.

Stopping the War

The biggest problem I see with the concept of evil is judgment. For me, judgment naturally follows evil. When I label something as evil, I can't help but judge it. If that evil wasn't here, things would be better. But when I judge anything, a person, a situation, or something inside of me like a thought or a feeling, I quickly become exhausted by the mental conflict that ensues.

Because all judgment implies conflict. When I judge something, I find myself thinking things like: I don't like that. I wish it were different. Why does it have to be that way? And eventually, I find myself in the unhappy position of fighting my reality. And guess who wins that fight ...

In my opinion, the problem of evil isn't that it potentially disproves the existence of an all-powerful God. The problem of evil is that it exists only in our minds. As Hamlet said, "there is nothing either good or bad, but thinking makes it so". Allowing the concept of evil to occupy our minds and remain a part of our reality is unhealthy, both for the individual and for the larger society.

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